They had to choose between Christianity and Judaism, between religion and patriotism, almost therefore between duty and duty. It comes not to flatter and to soothe; it comes not to encourage us with half-true, half-false encomiums; it does not call the flesh Spirit, but condemns it as flesh and enmity against God. range of evangelical traditions, all of the ideas and principles conveyed
You shall find it to be a lively and mighty Word, one way or other, either to save you or to condemn you. We have to do, then, with a God of love as our Creator.II. And then we Christians — professing Christians — we have the law of God written again, republished by the Divine Registrar; the law so plain and so simple that any man that has a heart can understand it, and so beautiful, and bountiful, and benevolent, and perfect, that no man with any right moral sense can find fault with it or deny it. Our word of account is to God. Discriminating.7. Melvill, B. D.We may affirm of the Bible, that he who reads it with attention, will find his own portrait given with so much accuracy, his heart so dissected and laid bare for his inspection, that there will be nothing left for him but to confess that the Author of the Bible knew him better than he knew himself; knew him better than he would have been known by any being who could not read the thoughts and search the spirit. )The mighty power of the WordW. I dare not trust the sweetest frame. What haste do we make to explain, to excuse, to apologise for, to daub with obtrusive whitewash, our little dubious acts, our little unfortunate speeches. Hence it is by this Word that souls are born again unto eternal life.2. Burnet. The Word of God is powerful for all sacred ends. No created thing but is seen and manifest. It shows us what is meant by self-examination, what is meant by confession. Sometimes they may be senseless, and have no feeling of the cutting of the Word, as those in Jeremiah; nay, they may even scoff at the Word preached, as the Pharisees did (Luke 16:14); their consciences may be seared up, and feel not the sword when it cutteth; as they that be in a lethargy, they may inwardly fret and fume, be in a pelting chafe with the preacher for reproving sins, as Ahab with Micaiah, and Jezebel with Elias, yet but like mad dogs, that sit biting of the chain wherewith they are tied, but not break the chain. And judgment is not all in a future world — it begins here; the conscience of a man passes a kind of judgment upon him as long as he reads it until he blots it out, or drowns it in mirth, in unbelief, in crime, in debauchery, in drunkenness, and so seals it. You would think there was no chance of his making any way with these barbarians. And hence it is this gospel which especially is called the Word.1. We have to do with God, or, at least, we may have to do with Him — we have if we are wise, we have if we are saved — as OUR RECONCILED FATHER, "the Lord our Righteousness," in whom we are chosen, in whom we are sealed, in whom we are at peace with God. When health is used up, money used up, and sound human senses used up, Christianity begins."(C. When I returned to her kiosk all her immoral publications had disappeared. To the Being who, in Himself, is infinitely great and glorious, we bear a very close and momentous relation. Slade, M. That we do greatly reverence the Word, as truly spoken of God.2. "Unto Him our word is." The crisis of which I speak is that life-long trial, in which each one of us is standing before God's judgment-seat, and upon the decision of which depends for each one a future not to be measured by years, and not to be told in terms of human speech. I lost sight of her for three weeks. The men happened to know this, and it often quickened them in their various duties to know that the master's eye from the little attic window might possibly at that very moment be resting upon them. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point
Order diversified, which is a true description of Nature, tells of a power which is no brute force; in other words, of a mind at work in its exercise. There may be a dark and misty morning; the sun comes, scatters the mist, clears the air, and makes it a bright day. Strange that men live on year after year and go up and down, sleeping and waking, toiling and resting, mourning and rejoicing, and yet they can forget how it is that they live and continue in life; how it is that reason still holds its seat; how it is that the heart still throbs; how it is that the harp strings are kept in tune; how it is they are not continually tormented with anguish, distemper, and distress: can any man account for this? It is piercing. Depend upon it, there is not a superfluous verse in the Bible, nor a chapter which is useless. --------------------
The two "words" of which the texts tell are not independent words. There is no wincing. There is no wincing. So they may snap at the preacher and the Word, but they themselves have the hurt; yet for all that, at one time or other, God will make them to feel the power of His Word and the strength of this mighty arm of His.(W. ITS DISCERNING POWER.1. 4. The Word is said to be "powerful," or "active." Sometimes they may be senseless, and have no feeling of the cutting of the Word, as those in Jeremiah; nay, they may even scoff at the Word preached, as the Pharisees did (Luke 16:14); their consciences may be seared up, and feel not the sword when it cutteth; as they that be in a lethargy, they may inwardly fret and fume, be in a pelting chafe with the preacher for reproving sins, as Ahab with Micaiah, and Jezebel with Elias, yet but like mad dogs, that sit biting of the chain wherewith they are tied, but not break the chain. Dr. Justin Imel, Sr. We have to do with Him in anticipation, that we may be like Him for ever.(H. With what vigilance should we guard our hearts! Let us not forfeit it, as one whole generation forfeited Canaan, by unbelief. It shows the moral nature of what is revolving in desire, and forming itself into volition and action. My friend, here is a great truth. Research shows how attitudes can create chemicals in your body that can be beneficial or harmful. This consecrates for him the new and living way, by which, not in hesitation, not as a peradventure, but in calm faith and trust — not forgetting the realities of sin and the Fall, but seeing them at once recognised and overborne by a mightier revelation of love — the " word " of the man meets the "Word" of his God, on the strength of that "Word made flesh," which is the reconciler and the harmoniser of the two. In fact, there is no spiritually penetrating the heart of any natural man except by this piercing instrument, the Word of God. See to it, "for to whom much is given, of him shall be much required.". It is a terrible thought that men have to do with God in all that they have, and abuse, and prostrate to their own destruction; it is all from God, and they cannot say in one thing they have that it is not from Him. Listen to Hebrews 4 using the KJV Bible online. Thompson. That we let it criticise us, and our opinions, and projects, and acts, and all about us.(C. This consecrates for him the new and living way, by which, not in hesitation, not as a peradventure, but in calm faith and trust — not forgetting the realities of sin and the Fall, but seeing them at once recognised and overborne by a mightier revelation of love — the " word " of the man meets the "Word" of his God, on the strength of that "Word made flesh," which is the reconciler and the harmoniser of the two. 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